Bageant, Joe. Deer Hunting with Jesus: Dispatches from America's Class War. New York: Broadway Books, 2008.
Years before Hillbilly Elegy and White Trash, a raucous, truth-telling look at the white working poor — and why they have learned to hate liberalism. What it adds up to, he asserts, is an unacknowledged class war. By turns tender, incendiary, and seriously funny, this book is a call to arms for fellow progressives with little real understanding of “the great beery, NASCAR-loving, church-going, gun-owning America that has never set foot in a Starbucks.”Deer Hunting with Jesus is Joe Bageant’s report on what he learned when he moved back to his hometown of Winchester, Virginia. Like countless American small towns, it is fast becoming the bedrock of a permanent underclass. Two in five of the people in his old neighborhood do not have high school diplomas or health care. Alcohol, overeating, and Jesus are the preferred avenues of escape.

Bickley, Ancella R. & Ewen, Linda Ann (Eds.). Memphis Tennessee Garrison: The Remarkable Story of a Black Appalachian Woman. Athens, OH: Ohio University Press, 2001.
As a black Appalachian woman, Memphis Tennessee Garrison belonged to a demographic category triply ignored by historians.
The daughter of former slaves, she moved to McDowell County, West Virginia, at an early age and died at ninety-eight in Huntington. The coalfields of McDowell County were among the richest seams in the nation. As Garrison makes clear, the backbone of the early mining work force—those who laid the railroad tracks, manned the coke ovens, and dug the coal—were black miners. These miners and their families created communities that became the centers of the struggle for unions, better education, and expanded civil rights. Memphis Tennessee Garrison, an innovative teacher, administrative worker at U.S. Steel, and vice president of the National Board of the NAACP at the height of the civil rights struggle (1963-66), was involved with all of these struggles.
In many ways, this oral history, based on interview transcripts, is the untold and multidimensional story of African American life in West Virginia, as seen through the eyes of a remarkable woman. She portrays courageous people who organize to improve their working conditions, send their children to school and then to college, own land, and support a wide range of cultural and political activities.

Blizzard, William C. and Wess Harris. When Miners March. Oakland: PM Press, 2010.
In the first half of the 20th century, strikes and Union battles, murders and frame-ups, were common in every industrial center in the U.S. But none of these episodes compared in scope to the West Virginia Mine Wars. The uprisings of coal miners that defined the Mine Wars of the 1920’s were a direct result of the Draconian rule of the coal companies. The climax was the Battle of Blair Mountain, the largest open and armed rebellion in U.S. history. The Battle, and Union leader Bill Blizzard’s quest for justice, was only quelled when the U.S. Army brought guns, poison gas and aerial bombers to stop the 10,000 bandanna-clad miners who formed the spontaneous “Red Neck Army.” Over half a century ago, William C. Blizzard wrote the definitive insider’s history of the Mine Wars and the resulting trial for treason of his father, the fearless leader of the Red Neck Army. Events dramatized in John Sayles film Matewan, and fictionalized in Denise Giardina’s stirring novel Storming Heaven, are here recounted as they occurred. This is a people's history, complete with previously unpublished family photos and documents. If it brawls a little, and brags a little, and is angry more than a little, well, the people in this book were that way.

Bragg, Rick. All Over But the Shoutin’.New York: Random House, 1997.
A moving account of one man’s determination to rewrite his family history and to carve out a life for himself based on the strength of his mother’s encouragement and belief. Written with refreshing honesty and marvelous humor, it paints an unforgettable picture of the love and suffering that lie at the heart of every family.

Catte, Elizabeth. What You are Getting Wrong about Appalachia. Cleveland, Ohio: Belt Publishing, 2018.
What You Are Getting Wrong About Appalachia is a frank assessment of America's recent fascination with the people and problems of the region. The book analyzes trends in contemporary writing on Appalachia, presents a brief history of Appalachia with an eye toward unpacking Appalachian stereotypes, and provides examples of writing, art, and policy created by Appalachians as opposed to policy for Appalachians. The book offers a must-needed insider's perspective on the region.

Caudill, Harry. Night Comes to the Cumberlands: A Biography of a Depressed Era. New York, New York: Little Brown and Co, 1963.
In 1962 Harry Caudill, a lawyer and legislator, decided to shine a light on the conditions he witnessed in Eastern Kentucky. Starting with a history of the region, from its first white settlements through to the Civil war. Night Comes to the Cumberlands focused nationwide attention on the plight of Appalachia’s residents in 1963. Caudill’s contribution to the region is complex, and his ethics of representing Applachian life and people have been necessarily critiqued.

DeRosier, Linda Scott. Creeker: A Woman’s Journey.Lexington, KY: University of Kentucky Press, 2002.
Linda Sue Preston was born on a feather bed in the upper room of her Grandma Emmy's log house in the hills of eastern Kentucky. More than fifty years later, Linda Scott DeRosier has come to believe that you can take a woman out of Appalachia but you can't take Appalachia out of the woman. DeRosier's humorous and poignant memoir is the story of an educated and cultured woman who came of age in Appalachia. She remains unabashedly honest about and proud of her mountain heritage. Now a college professor, decades and notions removed from the creeks and hollows, DeRosier knows that her roots run deep in her memory and language and in her approach to the world. DeRosier describes an Appalachia of complexity and beauty rarely seen by outsiders. Hers was a close-knit world; she says she was probably eleven or twelve years old before she ever spoke to a stranger. She lovingly remembers the unscheduled, day-long visits to friends and family, when visitors cheerfully joined in the day's chores of stringing beans or bedding out sweet potatoes. No advance planning was needed for such trips. Residents of Two-Mile Creek were like family, and everyone was "delighted to see each other wherever, whenever, and for however long." Creeker is a story of relationships, the challenges and consequences of choice, and the impact of the past on the present. It also recalls one woman's struggle to make and keep a sense of self while remaining loyal to the people and traditions that sustained her along life's way. Told with wit, candor, and zest, this is Linda Scott DeRosier's answer to the question familiar in Appalachia--"Who are your people?”

Fisher, Stephen et al. Fighting Back in Appalachia: Traditions of Resistance and Change. Philadelphia, PA: Temple University Press, 1993.
Sixteen original essays document the extent and variety of citizen resistance and struggle in the Appalachian region since 1960. The contributors-all organizers or activist intellectuals-describe how and why some of the dramatic Appalachian resistance efforts and strategies have arisen. Contributors: Bill Allen, Mary K. Anglin, Fran Ansley, Alan Banks, Dwight Billings, Mary Beth Bingman, Sherry Cable, Guy and Candie Carawan, Richard A. Couto, Stephen William Foster, John M. Glen, Hal Hamilton, Bennett M. Judkins, Don Manning-Miller, Ellen Ryan, Jim Sessions, Joe Szakos, Karen Tice, Chris Weiss, and the editor.

hooks, bell. Belonging: A Culture of Place. New York, New York: Routledge, 2009
What does it mean to call a place home? Who is allowed to become a member of a community? When can we say that we truly belong? These are some of the questions of place and belonging that renowned cultural critic bell hooks examines in her new book, Belonging: A Culture of Place. Traversing past and present, this book charts a cyclical journey in which hooks moves from place to place, from country to city and back again, only to end where she began--her old Kentucky home.
hooks has written provocatively about race, gender, and class; and in this book she turns her attention to focus on issues of land and land ownership. Reflecting on the fact that 90% of all black people lived in the agrarian South before mass migration to northern cities in the early 1900s, she writes about black farmers, about black folks who have been committed both in the past and in the present to local food production, to being organic, and to finding solace in nature. Naturally, it would be impossible to contemplate these issues without thinking about the politics of race and class. Reflecting on the racism that continues to find expression in the world of real estate, she writes about segregation in housing and economic racialized zoning. In these critical essays, hooks finds surprising connections that link the environment and sustainability to the politics of race and class that reach far beyond Kentucky.

Mandrona, April and Claudia Mitchell. Visual Encounters in the Study of Rural Childhoods. New Brunswick, New Jersey: Rutgers University Press, 2018.
Visual Encounters in the Study of Rural Childhoods brings together visual studies and childhood studies to explore images of childhood in the study of rurality and rural life. The volume highlights how the voices of children themselves remain central to investigations of rural childhoods. Contributions look at representations and experiences of rural childhoods from both the Global North and Global South (including U.S., Canada, Haiti, India, Sweden, Slovenia, South Africa, Russia, Timor-Leste, and Colombia) and consider visuals ranging from picture books to cell phone video to television

Mann, Jeff. Loving Mountains, Loving Men. Athens: University of Ohio Press, 2005.
Loving Mountains, Loving Men is the first book-length treatment of a topic rarely discussed or examined: gay life in Appalachia. Appalachians are known for their love of place, yet many gays and lesbians from the mountains flee to urban areas. Jeff Mann tells the story of one who left and then returned, who insists on claiming and celebrating both regional and erotic identities. In memoir and poetry, Mann describes his life as an openly gay man who has remained true to his mountain roots. Mann recounts his upbringing in Hinton, a small town in southern West Virginia, as well as his realization of his homosexuality, his early encounters with homophobia, his coterie of supportive lesbian friends, and his initial attempts to escape his native region in hopes of finding a freer life in urban gay communities. Mann depicts his difficult search for a romantic relationship, the family members who have given him the strength to defy convention, his anger against religious intolerance and the violence of homophobia, and his love for the rich folk culture of the Highland South. His character and values shaped by the mountains, Mann has reconciled his homosexuality with both traditional definitions of Appalachian manhood and his own attachment to home and kin. Loving Mountains, Loving Men is a compelling, universal story of making peace with oneself and the wider world.

Mann, Sally. Hold Still: A Memoir With Photographs New York, New York: Little Brown & Co, 2015.
Hold Still is a unique interplay of narrative and image, Mann’s preoccupation with family, race, mortality, and the landscape of the American South are revealed as almost genetically predetermined, written into her DNA by the family history that precedes her.
In lyrical prose and startlingly revealing photographs, she crafts a totally original form of personal history that has the page- turning drama of a great novel but is firmly rooted in the fertile soil of her own life.

Matthews-Lewis, Helen. Living Social Justice in Appalachia, Lexington, Kentucky: University Press of Kentucky, 2012.
Often referred to as the leader of inspiration in Appalachian studies, Helen Matthews Lewis linked scholarship with activism and encouraged deeper analysis of the region. Lewis shaped the field of Appalachian studies by emphasizing community participation and challenging traditional perceptions of the region and its people. This collection of Lewis's writings and memories that document hers life and work, begins in 1943 with her job on the yearbook staff at Georgia State College for Women with Mary Flannery O'Connor.

Portelli, Alessandro. They Say in Harlan County: An Oran History. Oxford, United Kingdom: Oxford University Press, 2010.
Made famous in the 1976 documentary Harlan County USA, this pocket of Appalachian coal country has been home to generations of miners--and to some of the most bitter labor battles of the 20th century. It has also produced a rich tradition of protest songs and a wealth of fascinating culture and custom that has remained largely unknown by outsiders, until now.

Sonnie, Amy and James Tracy. Hillbilly Nationalists, Urban Race Rebels, and Black Power. New York, Melville House, 2011.
The historians of the late 1960s have emphasized the work of a group of white college activists who courageously took to the streets to protest the war in Vietnam and continuing racial inequality. Poor and working-class whites have tended to be painted as spectators, reactionaries, and, even, racists. Most Americans, the story goes, just watched the political movements of the sixties go by. James Tracy and Amy Sonnie, who have been interviewing activists from the era for nearly ten years, reject this old narrative. They show that poor and working-class radicals, inspired by the Civil Rights movement, the Black Panthers, and progressive populism, started to organize significant political struggles against racism and inequality during the 1960s and 1970s. Exploring an untold history of the New Left, the book shows how these groups helped to redefine community organizing—and transforms the way we think about a pivotal moment in U.S. history.

Slone, Verna Mae. What My Heart Wants to Tell. Lexington, KY: University Press of Kentucky, 1988 (first published 1979)
"God knew that it would take brave and sturdy people to survive in these beautiful but rugged hills. So He sent us His very strongest men and women." So begins the heartwarming story of Verna Mae and her father, Isom B. ""Kitteneye"" Slone, an extraordinary personal family history set in the hills around Caney Creek in Knott County, Kentucky.

Tate, Linda. Power in the Blood: A Family Narrative (Race, Ethnicity, and Gender in Appalachia).Athens, OH: Ohio University Press, 2009.
Power in the Blood: A Family Narrative traces Linda Tate’s journey to rediscover the Cherokee-Appalachian branch of her family and provides an unflinching examination of the poverty, discrimination, and family violence that marked their lives. In her search for the truth of her own past, Tate scoured archives, libraries, and courthouses throughout Kentucky, Tennessee, Alabama, Illinois, and Missouri, visited numerous cemeteries, and combed through census records, marriage records, court cases, local histories, old maps, and photographs. As she began to locate distant relatives — fifth, sixth, seventh cousins, all descended from her great-great grandmother Louisiana — they gathered in kitchens and living rooms, held family reunions, and swapped stories. A past that had long been buried slowly came to light as family members shared the pieces of the family’s tale that had been passed along to them.
Power in the Blood is a dramatic family history that reads like a novel, as Tate’s compelling narrative reveals one mystery after another. Innovative and groundbreaking in its approach to research and storytelling, Power in the Blood shows that exploring a family story can enhance understanding of history, life, and culture and that honest examination of the past can lead to healing and liberation in the present.

Trotter, Otis.Keeping Heart: A Memoir of Family Struggle, Race, and Medicine.Athens, OH: Ohio University Press, 2015.
Organized around the life histories, medical struggles, and recollections of Trotter and his thirteen siblings, the story begins in 1914 with his parents, Joe William Trotter Sr. and Thelma Odell Foster Trotter, in rural Alabama. By telling his story alongside the experiences of his parents as well as his siblings, Otis reveals cohesion and tensions in twentieth-century African American family and community life in Alabama, West Virginia, and Ohio.
This engaging chronicle illuminates the journeys not only of a black man born with heart disease in the southern Appalachian coalfields, but of his family and community. It fills an important gap in the literature on an under examined aspect of American experience: the lives of blacks in rural Appalachia and in the nonurban endpoints of the Great Migration. Its emotional power is a testament to the importance of ordinary lives.

Walls, Jeannette . The Glass Castle: A Memoir. New York: Scribner, 2006.
A remarkable memoir of resilience and redemption, and a revelatory look into a family at once deeply dysfunctional and uniquely vibrant. When sober, Jeannette’s brilliant and charismatic father captured his children’s imagination, teaching them physics, geology, and how to embrace life fearlessly. But when he drank, he was dishonest and destructive. Her mother was a free spirit who abhorred the idea of domesticity and didn’t want the responsibility of raising a family.
The Walls children learned to take care of themselves. They fed, clothed, and protected one another, and eventually found their way to New York. Their parents followed them, choosing to be homeless even as their children prospered.